Harvest moon fading away
leaves twirling to the ground
time moves forward
circles in circles
rhythms in rhythms
layers on layers
every day thematic
deja vu of yesterday
in the same pattern
of cold reality
Each morning thinking
today will be different
as it all unfolds
to see again
this really is
forever and ever
all there is
- Is It Toast . . . or Soap? (bellasugar.com)
- Savoring Reality: Great Things Take Time! (pureefantastico.wordpress.com)
- If “it’s” not rocket science, what is? (michcommunication.wordpress.com)
- Ad Infinitum (daydreamertoo.com)
Do you remember the Political Correctness fad of 1990s? Where language needed to be deconstructed and reconstructed to avoid hurting people’s feelings and protecting cherished sacred cows? Like all sociologically driven fads designed to bring about change it started from a sincere place in making people recognize that language shapes thinking, and personal biases are in turn reflected in the language we chose to use.
From its roots English is a Politically Incorrect language. The history of words capturing the essence of the patriarchal and xenophobic societies that contributed to the development of English. This is why the gender-neutral pronoun was “he/him/his.” Yes there is a real gender-neutral pronoun of “it” – but that is also the pronoun for an animal, vegetable or mineral. We generally find that being referred to as “it” doesn’t really work. There is also the use of “one” as a pronoun, so that one might say “one can drive 10 miles and get to one’s house.” The use of “one” often simply creates an awkward sentence reeking of third person distance.
English historically tended to create categories of people by ending the name of the grouping with “man”. As in: human. From there we go quickly into fireman, policeman, postman, milkman, and of course “the man.” Overall that historical bias of English made the other half of “man” (also know as “woman”) feel rather excluded. So words began to evolve to reflect a new reality of gender-equity. We know have firefighters, police, postal workers, and no more milkmen of any kind. Some words are harder to evolve so we do still have humans and humanists. And we still have women (although it may now be spelled womyn).
That evolution of language stirred some waves, but it was when that evolution of language morphed into Political Correctness that things went over the top. Short people became “vertically challenged”; fat people became “plus-sized”; and Christmas became “happy holidays”. The reality is that English did need to evolve to make words more inclusive, and ultimately simply more accurate in usage. The backlash against “politically correct” language eventually turned the phrase “Politically Correct” or “PC” into a pejorative term.
So here we are and look PC is dead; long-live “Check your Privilege”.
Now in the normal sense of the word a Privilege is “a special right, advantage, or immunity granted or available only to a particular person or group of people.” However, in this case “Check your Privilege” is all about an academic sociologically based reinvention of the word. Basically in this new context a “privilege” is to quote Wikipedia: “Privilege is the sociological concept that some groups of people have advantages relative to other groups. The term is commonly used in the context of social inequality, particularly with regards to race, gender, age, sexual orientation, disability and social class. Specific elements of privilege may be financial or material such as access to housing, education, and jobs, as well as others that are emotional or psychological, such as a sense of personal self-confidence and comfortableness, or having a sense of belonging or worth in society. It began as an academic concept, but has since become popular outside of academia.“
This concept of “privilege” actually has a lovely earnest and hopeful framework holding it up. Unfortunately the original clarity of the concept has been hijacked so that “Check your Privilege” is now simply a quick slap to shut-down an opinion one may not want to hear. The original goal of making people aware of social and cultural privilege was to make individuals aware of societal inequities that may create barriers or exclusions for some groups that do not fit the “norm.”
The current use of the term has turned that around so that those labelled as being “privileged” have an unearned advantage that has been enshrined as a societal norm. The phrase “check your privilege” is then used as a warning bell that the speaker has no right to speak on a topic because the speaker is viewed has having no “real experience” and so is speaking from a blind-vantage of “privilege”. A quick interjection of “Check Your Privilege” is just a clever way to say “Shut Up!”
The beauty of this quick slap-down is it can be quickly wielded at any time by identifying an individual as being part of a pre-defined “elite” group that has unfettered access to “privilege”. The most used categories is north american culture are the privileged properties of being “white”, “male”, “able-bodied”, “attractive”, or “christian”. If you can be slotted into any of these categories then you are auto-magically privileged no matter your real life experience. It does not matter that you may never have been treated as a “white” or a “christian” if by appearances you can be slotted into the category. Please note one cannot pick their own category – others must decide for you if your are “white”, “male” and so on. Your own personal life experience does not matter – only the external view of those that dis-like your opinions matter.
This of course makes the entire concept of social privilege suspect and distracts from the real disparities that do exist in our cultures and societies. Yes there really is sexism, and racism, and a host if other biased concepts and attitudes in our world. Attempting to shame people, or even to guilt individuals, because of a “perceived” membership in a societal group does nothing for the discussion, and simply makes individuals invisible. My experience of the world is not your statistical analysis of the world!
A normative value will always exist in the middle-ground of a society – meaning that there will always be those that exceed the norm and those that are below the norm. Yet all individuals will fall on different parts of different measurements! Meaning no one person is ever fully privileged by all a society has to offer.
This is why the cry of “Check your Privilege” – like the PC fad from before – has gone off the rails. It takes a good idea, and then goes OCD on the implementation. If you think you can tell me to “Check my Privilege” the reality is it is your own “holier then thou” sense of entitlement that needs to be checked. Go check yourself – but please not in public.
Lately I have been reading about this concept of “Check Your Privilege” and seeing things such as “If you don’t have to think about it, it is a privilege.”
Generally the concept of “Check Your Privilege” is aimed at those that are “White” and those that are “Male.” Because automagically “Whiteness” and “Maleness” confirms some mystical powers on those that are defined as “white” and “male”. And the elite are thus “white males.”
Now I do accept that bias and racism does exists. My difficulty is the concept of “white privilege” is basically a straw-man argument designed to distract from the reality of most peoples lived experience – no matter the color of their skin. A straw-man argument is one that exaggerates, misrepresents, or just completely fabricates the points so it is much easier to present another view as being more reasonable. However this is a form of intellectual dishonesty that serves to undermine honest rational debate on a topic.
Cheryl Harris describes whiteness as a form of property, which confers privileges on its holders. In “Whiteness as Property,” Harris writes, “The wages of whiteness are available to all whites, regardless of class position – even to those whites who are without power, money, or influence. Whiteness, the characteristic that distinguishes them from blacks, serves as compensation even to those who lack material wealth. It is the relative political advantages extended to whites, rather than actual economic gains, that are crucial to white workers.”
— Cheryl, Harris (1995), “Whiteness as Property”, in Crenshaw, Kimberlé, Critical Race Theory: The Key Writings that Formed the Movement, New York: The New Press, p. 286, ISBN 1-56584-271-5
While “white privilege” is an interesting academic thought exercise one aspect that is overlooked is that there are degrees of “whiteness”. Not all light skin people are treated as white and generally these light-tinted folks are given labels such as white trash, hillbillies, red-necks, and other descriptors meant to capture the low-status of these folks. Harris would seem to argue that anyone that can be classified as “light-skinned” is inherently blessed by the pinkish glow of their outer dermis.
The concept of “white privilege” imagines that north america society is a tiered cake arranged in discreet color layers starting with angel food-cake on the top and descending down into double dark-chocolate on the bottom. The societal reality is closer to it being a marble cake with swirls of white and dark mixed throughout the cake – and then topped with a creamy rich white icing on top. From the outside this marble-cake would seem to confirm that whiteness is indeed the key to success – when the reality is the white topping is more about the historical economic privilege of the elite European colonialists maintaining their economic head-start.
Yes the mixing of the marble is still uneven – so the cake is still darker on the bottom. However, more important than simply assigning “whiteness” is the understanding of the unbalancing impact of historical economic power that is still retained by a thin elite few. And yes they are mostly white. And mostly men. But their power actually flows from the control over things that are green and gold – economic clout to do as they please when they please. This is more about the eternal class disparity that has a historical white bias – and that economic power is a barrier that is harder to breakdown.
Now I know what Audra really does for a living!
2/3 cup butter
3/4 cup granulated sugar
3/4 cup brown sugar, packed
1 large egg
2 tablespoons frozen orange juice
1/3 cup milk
3 cups all-purpose flour
1 teaspoons baking powder
1/2 teaspoon salt
1/4 teaspoon baking soda
1 cup chopped pecans
2-1/2 cups dried cranberries coarsely chopped
OPTIONAL: Add some orange zest to give tangy orange flavor.
Preheat oven to 375 F.
Line baking sheets with parchment paper.
Beat together butter and sugars until creamy.
Stir in milk, orange juice and egg.
Mix in dry ingredients until well blended
Stir in nuts and cranberries.
If the cookie dough seems too dry add a couple of teaspoons of water – this may vary depending on the moisture in the “dried cranberries.”
Drop dough by tablespoons about 2″ apart on prepared baking sheet.
Bake 10-15 minutes. Allow to cool for 2 minutes on baking sheet, then remove to wire cooling racks to cool completely.